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Women's Klan Rises in Arkansas

A child holds her mother's protest sign as they prepare to protest a gay pride parade in Harrison, Arkansas on June 24.
Jacqueline Froelich
/
Arkansas Public Media
A child holds her mother's protest sign as they prepare to protest a gay pride parade in Harrison, Arkansas on June 24.
A child holds her mother's protest sign as they prepare to protest a gay pride parade in Harrison, Arkansas on June 24.
Credit Jacqueline Froelich / Arkansas Public Media
/
Arkansas Public Media
A child holds her mother's protest sign as they prepare to protest a gay pride parade in Harrison, Arkansas on June 24.

Several toddlers huddle under an oak tree on the Harrison town square pretending to burn something.

"P-wish," a little boy says.  "I’m going to light the fire up!”

Their parents stand a few feet away, with roughly 60 other Ku Klux Klan members holding placards as a gay pride parade goes by. The air vibrates with chants and counter-chants, some of the anti-LGBTQ shouts vulgar. The Klan protestors follow the pride procession for several blocks, converging on a local park where parade members are staging a small festival. Protestors are barred from the gated event so take up positions around the perimeter. Many are mothers pushing infants in strollers, children and teenagers, as well as single women, all members of the Christian Revival Center, operated by Pastor and Ku Klux Klan leader, Thomas Robb. 

Harrison LGBTQ activists on parade for the second annual pride celebration along the town square.
Credit Jacqueline Froelich / Arkansas Public Media
/
Arkansas Public Media
Harrison LGBTQ activists on parade for the second annual pride celebration along the town square.

Robb is director of theKnights Party of the Ku Klux Klan, headquartered in Zinc, Arkansas.He calls the pride event an abomination.

“This brings destruction to the family," he says. "Be it sodomy or miscegenation, we feel both of those bring danger to the existence of our family and existence to white people," he says, "and they bring about white genocide.”

Thomas Robb, national director of the Knights Party of the Ku Klux Klan based in rural Boone County, coordinates morality vigils, like this one in downtown Harrison June 24.
Credit Jacqueline Froelich / Arkansas Public Media
/
Arkansas Public Media
Thomas Robb, national director of the Knights Party of the Ku Klux Klan based in rural Boone County, coordinates morality vigils, like this one in downtown Harrison June 24.

Robb is here with his daughter, Rachel Pendergraft, a national organizer of the Knights Party of the Ku Klux Klan.

“But I’m also a mom and gramma, with eight grandchildren,” she says proudly.

All the grandchildren are with her today. Pendergraft allows it because she was raised in the Klan, absorbing the ideology from her dad and attending Klan protests. She insists the Knights Party is not about hate.

“I do speak for family values," she says. "Our organization has always been very progressive and forward-thinking.”

The Ku Klux Klan originated as a mens-only vigilante group in 1866 to intimidate non-white protestants through terror and lynchings, mostly emancipated African Americans who were beginning to organize politically. But Rachel Pendergraft is carrying forward a little-known Arkansas tradition, says Arkansas historian Guy Lancaster.

“What a lot of people don’t know is that Little Rock was the headquarters of the Women of the Ku Klux Klan," he says.

Lancaster, editor of the Encyclopedia of Arkansas History & Culture, has a PhD in Heritage Studies from Arkansas State University. He’s also a lead author on racial violence and racism in Arkansas. He says after it was founded, the Arkansas women’s Klan caught fire. 

“Just five months after its founding in June 1923, it had chapters in all 48 states and a membership of a quarter-million women.”

Lancaster says the women's movement within the Klan emerged in lock step with Prohibition.

“In the South, in particular, women Temperance activists painted black men’s access to liquor as a particular threat to their virtue, using the same 'black beast rapist' myth that was employed to justify lynchings all across the South.”

Like the men's KKK, Lancaster says the women's group denounced immigrants, Catholicism, Judaism, and race-mixing. Like the men, too, it had a propensity for internal corruption and scandal.

“Leadership of the organization had spent tens of thousands of dollars organizational funds for their use," Lancaster says. "Like the main Klan, the women’s KKK was in very steep decline by the 1930s, and eventually fizzling out of existence.” 

Rachel Pendergraft, national organizer of the Knights Party of the Ku Klux Klan, poses at a Harrison, Arkansas gay pride protest beneath whipping Confederate flags.
Credit Jacqueline Froelich / Arkansas Public Media
/
Arkansas Public Media
Rachel Pendergraft, national organizer of the Knights Party of the Ku Klux Klan, poses at a Harrison, Arkansas gay pride protest beneath whipping Confederate flags.

Pendergraftsays it’s time for women to step up again.

“We do need more women’s involvement," she says. "And the fact is, most women are more culturally oriented, concerned about how the culture affects their families and communities.”

White Nationalists must quell violent rhetoric to attract more women to the cause, she says. They will, in turn, bring family into the movement. And the women, she says, will groom the children.

“You teach a man how to hunt, how to use a gun, he knows how to hunt and use a gun," she says. "You teach a woman how to hunt, to use a gun, [and] all the kids are going to learn.”

She says its not the movement that’s going to save the family, but the family that will grow the Klan and carry its agenda forward into the future.

This story is produced by Arkansas Public Media, a statewide journalism collaboration among public media organizations. Arkansas Public Media reporting is funded in part through a grant from the Corporation for Public Broadcasting, with the support of partner stations KUAR, KUAF, KASU and KTXK and from members of the public. You can learn more and support Arkansas Public Media’s reporting at arkansaspublicmedia.org. Arkansas Public Media is Natural State news with context.       

Copyright 2017 Arkansas Public Media

Jacqueline Froelich is an investigative journalist and has been a news producer for KUAF National Public Radio since 1998. She covers politics, the environment, energy, business, education, history, race and culture. Her radio segments have been nationally syndicated. She is also a station-based national correspondent for NPR in Washington DC., and recipient of eight national and state broadcast awards.
Jacqueline Froelich
Jacqueline Froelich is an award-winning senior news reporter for KUAF-91.3 FM in Fayetteville where she is a long-time station-based correspondent for NPR in Washington D.C. She covers energy, business, education, politics, the environment, and culture. Her work is broadcast locally onKUAF’sdaily news magazine, “Ozarks At Large,” and statewide on Arkansas’s three public radio affiliates. She's raised a quarter of a million dollars in foundation grants for special investigative news series. With funding from the Arkansas Humanities Council, she produced an award winning two-hour public radio documentary, Arkansas Ozarks African Americans, the first comprehensive black history of the Arkansas Ozarks.She’s also written scholarly articles and reviews for “Arkansas Historical Quarterly,” and feature stories for the Arkansas Democrat-Gazette and Arkansas Times.
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